Why the Indus Valley was not Dravidian, Vedic or Paramunda

Why the Indus Valley was not Dravidian, Vedic or Paramunda (English, Paperback, Sujay Rao Mandavilli)

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Why the Indus Valley was not Dravidian, Vedic or Paramunda  (English, Paperback, Sujay Rao Mandavilli)

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    • Language: English
    • Binding: Paperback
    • Publisher: Notion Press
    • Genre: History
    • ISBN: 9781646615414, 9781646615414
    • Edition: 1, 2019
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    This paper argues against the Dravidian, Vedic and Paramunda Indus theories, and shows why Dravidian languages, Sanskrit or Paramunda languages could not have been candidates for the Indus Valley Civilization which flourished from 2600 BC to 1900 BC in the North-West of India and Pakistan. Supporters of these three hypotheses are welcome to provide a systematic refutation of all the points raised in this paper. This paper adopts a multi-disciplinary approach, drawing conclusions from many different fields of science. Quotes of several mainstream scholars of repute are presented in support of the conclusions arrived at in this paper. An alternative hypothesis of the identity of the Harappans is also presented towards the end of the paper.
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    Publication Year
    • 2019
    Contributors
    Author Info
    • Sujay Rao Mandavilli is an Anthropologist and researcher based out of Bangalore, India, and is an EX-IBMer and IT professional. He is the Founder-director of the Institute for the Study of the Globalization of Science, and believes that cultural multi-polarity is crucial for all scientific endeavour, not just in the Social sciences, but also in other fields of science. Sujay has proposed a complete and a comprehensive solution to the Aryan problem with methods to reconstruct the spoken languages of the Indus Valley civilization. He has also published papers on the nature of the Indus script, and pin-pointed the origin of the Brahmi script with a great degree of precision, and these form a part of the proposed Twenty-first century school of Indology. He has also laid the foundation for what he believes to be the Twenty-first century school of Historiography, including Anthropological Historiography. He has also proposed the Symbiotic school of socio-cultural change, Anthropological Pedagogy.
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