Har dharm kahataa hai ki sabhee log ek samaan hain aur lokatantra bhee har naagarik ko samaan adhikaar detaa hai toh phir hamaare samaaj men logon ke beech itanee asamaanataa kyon hai? Ameeree-gareebee, oonch-neech ya jaati-paati jaisee in asamaanataaon kee vajah aakhair kya hai? Jab raajaneeti jan sevaa ka kaam hai toh netaaon ke itane lambe arse tak kaam karane ke baavajood aam log pareshaan aur raajaneta kisee raajaa kee tarah kyon hain?
Jab desh ke snsaadhan desh ke logon ke hain toh chand poonjeepati itane ameer kyon hain aur desh ke adhikatar log gareeb kyon hain? Yadi is tarah ke savaal aapake man men bhee aate hain to yah kitaab padhnaa aapake lie zarooree hai, kyonki isamen aapake savaalon ke tarkapoor?a javaab milenge. Dharm ke ?hekedaaron, raajaneeti ke khilaadiyon aur poonjeepatiyon ne kis tarah saan?h-gaan?hakar aam logon ko unake adhikaaron se vanchit rakhakar kaise unhen deen-heen banaa rakhaa hai aur unake man mein yah bai?haa rakhaa hai ki unakee yah haalat unake mehanat na karane kaa nateejaa hai, jabaki is baat ke peechhe kee sachchaaii toh kuchh aur hee hai!
Yah kitaab aapako yah sachchaaii bataayegee aur bataur naagarik aapako apane adhikaaron ke prati jaagarook karegee. Desh ke har naagarik ko yah kitaab zaroor padhnee chaahiye, taaki vah samajh sake ki daraasal kis tarah usake adhikaaron kaa hanan karate huye chand log apane swaarth kee siddhi kar rahe hain aur isake liye kis tarah ve janataa ko aapas mein ek-doosare se ladwaa rahe hain.
Yah kitaab aap swayam to zaroor padhen, par saath hee doosaron ko bhee padhne ko kahen, kyonki jab har naagarik apane adhikaaron ke baare mein jaagarook hogaa, tabhee toh vah apane adhikaaron kee maang karegaa aur tabhee toh samaaj aur desh kee sthiti mein sudhaar aayegaa. Lokahit ke lie kie gaye is manthan kaa amrit aapako samriddh naagarik banaane kaa kaam karegaa.